Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
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While he was seated in judgment his wife sent a message to him. She said, Do not judge that righteous man. I have had much trouble this day in a dream because of him.
When Pilate heard these words he brought Jesus out and sat down on the judgment-seat. They were at a place called The Stone Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words he brought Jesus out and sat down on the judgment-seat. They were at a place called The Stone Pavement, but in Hebrew, Gabbatha.
Dressed in royal apparel, Herod delivered a public address to the people on a special day.
When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat. They said: This man persuades men to worship God contrary to the law. read more. Paul was about to speak when Gallio said to the Jews: If you Jews were about to complain about some crime it would be reasonable for me to listen to you. But it involves questions about words and names in your own law so look to it yourselves. I will not be judge of these matters. He drove them from the court. They all grabbed Sosthenes, the ruler of the synagogue, and beat him before the court. Gallio did not care about this.
After he stayed there more than ten days, he went to Caesarea. The next day he sat in judgment. He commanded Paul be brought before him. When he arrived the Jews who also came there from Jerusalem presented many grievous complaints against Paul. They could not prove them. read more. Paul defended himself: Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I committed any sin. Festus was willing to do the Jews a favor, so he answered Paul: Will you go up to Jerusalem, and there be judged of these things before me? I stand at Caesar's court, Paul replied, where I ought to be judged. I have done nothing wrong to the Jews, as you are finding out. If I am a wrongdoer, or have committed any thing worthy of death, I do not refuse to die. But if charges brought against me by the Jews are not true no man has the right to hand me over to them. I appeal to Caesar. Then Festus conferred with his council and answered: Have you appealed to Caesar? To Caesar you shall go. A few days later king Agrippa and Bernice came to Caesarea to greet Festus. While they were there Festus declared Paul's cause to the king. He said, There is a man that Felix left a prisoner. When I was at Jerusalem, the chief priests and the elders of the Jews informed me about him. They desire to have judgment against him. I told them it is not the Roman practice to deliver any man to die before his accusers face him. He should answer for himself concerning the crime laid against him. When they came before me, without any delay I sat in judgment, and commanded the man to be brought in.
You have dishonored the poor man. Do the rich oppress you, and personally drag you into court?